Shortly
after his election to the papacy on October 28, 1958, Pope John XXIII
invited the Catholic Church to open its windows and let in some fresh
air. He longed for the Holy Spirit to blow through the Church in new
and exciting ways so that the Church might be refreshed, renewed, and
ready to interact with the modern world. On January 25, 1959, the
Holy Father announced his intention to convene an ecumenical council
that would bring the Church's teachings up-to-date, not by changing
them but by expressing them in language that modern people could
easily understand and appreciate.
Between
1962 and 1965, the Second Vatican Council, or Vatican II, produced
sixteen documents. Each document is the culmination of hours of
study and preparation by theologians and experts; difficult and
sometimes heated discussions among the 2,600 bishops who attended the
Council; and draft after draft of painstaking corrections to ensure
the preciseness of every word. In the end, with the guidance of the
Holy Spirit, Vatican II has presented the Church with a rich treasure
chest brimming with vivid, eloquent Catholic doctrine to help today's
Catholics better understand the Church, the world, their faith, and
themselves.
The Four
Diamonds of Vatican II
Four Vatican II documents shine like diamonds among the Council's
treasures: the four “constitutions,” namely, The Dogmatic
Constitution on Divine Revelation (Dei
Verbum), The Dogmatic
Constitution on the Church
(Lumen Gentium), The
Constitution on the Liturgy
(Sacrosanctum Concilium),
and The Pastoral Constitution on the Church in the Modern
World (Guadium et
Spes).
Dei Verbum presents
the Church's teaching on Divine Revelation. In clear and pleasing
language, the document explains the nature of God's
self-communication to humanity; the relationship between Scripture,
Tradition, and the Magisterium (the Church's teaching office); the
content, inspiration, inerrancy, and interpretation of Sacred
Scripture; and the vital role of the Bible in the life of the Church.
In Lumen
Gentium, the Vatican II Fathers
meticulously examine the Catholic Church. As a multifaceted reality,
the Church is both mystery and human history, the people of God and a
hierarchical institution, the united Body of Christ and a diverse
entity made up of laity, clergy, and religious. Lumen
Gentium explores these aspects
of the Catholic Church and much more.
The
Church's sacred liturgy, Sacrosanctum Concilium explains,
offers Catholics access to Heaven on earth, for in the Eucharist,
Jesus is really present, Body, Blood, Soul, and Divinity. The
document offers a profound reflection on the liturgy, the Eucharist,
and the other sacraments, meditating on their depth and grandeur and
suggesting reforms to guide Catholics into full and conscious
participation in the Church's liturgical life.
Guadium
et Spes comments on the state of
the modern world and the Church's place in it. Discussing everything
from atheism to the arms race, from culture to marriage and family
life, this document paints an authentic portrait of the modern world
with all its possibilities and problems. Further, it unfolds the
mystery of the human being and identifies Christ as the center of all
human longing and the only solution to the world's troubles.
Gold for
the Laity
In The Decree on the Apostolate of Lay People
(Apostolicam Actuositatem),
the Vatican II Fathers
directly address the laity, which
has a special obligation and opportunity to permeate the world with
the Spirit of Christ. Lay people, Apostolicam Actuositatem
instructs, are called to evangelize in word and deed, witnessing with
their lives to the new life of Christ within them and carrying the
Gospel to people, places, and situations only they can access. They
are responsible for renewing the secular world and infusing Christian
faith and values into every aspect of society, their professions,
their social organizations, their governments, and their families.
In its final exhortation, the document proclaims, “It is the Lord
Himself, by this Council, Who is once more inviting all the laity to
unite themselves to Him ever more intimately, to consider His
interests as their own, and to join in His mission as Savior.”
Brilliant Gemstones for Clergy and Religious
Four Vatican II
documents describe the crucial ecclesiastical roles of bishops,
priests, brothers, and sisters and offer recommendations to renew
hierarchical and religious life. The Decree on the Pastoral
Office of the Bishops in the Church
(Christus Dominus)
discusses the pastoral duties of bishops within their own dioceses
and the universal Church, emphasizing the bishops' participation in
Jesus' priesthood, kingship, and prophetic office and suggesting
possibilities for fruitful episcopal cooperation. The
Decree on the Ministry and Life of Priests
(Presbyterorum Ordinis)
speaks to priests about their ministry “in the person of Christ the
head”; their essential spiritual and moral qualities; and their
relationship with bishops, other priests, religious, and laity. The
Decree on the Training of Priests
(Optatam Totius)
focuses specifically on the formation of men for the priesthood,
detailing the doctrinal, spiritual, and moral training seminarians
should undertake on their journey into clerical life. Finally, The
Decree on the Up-To-Date Renewal of Religious Life
(Perfectae Caritatis)
encourages religious communities to embrace a spiritual renewal that
will inspire them to cherish the spirit and traditions of their
founders; perfect the evangelical councils of chastity, poverty, and
obedience; and witness to Christ in the modern world.
Silver
Goblets of Friendship
Vatican
II sought to promote unity among all Christians and cooperation with
non-Christians through mutual understanding and dialogue. Four
documents work toward this goal. The Decree on the Eastern
Catholic Churches (Orientalium
Ecclesiarum) assures Eastern
Rite Catholics that their liturgies and traditions are a valuable
asset to the universal Church. The document also extends a hand of
friendship and a prayer for unity to Eastern Churches still separated
from the Holy See. In The Decree on Ecumenism
(Unitatis Redintegratio),
the Vatican II Fathers express a longing for “one visible Church of
God, a Church truly universal and sent forth to the whole world...”
as they propose basic principles and suggestions for dialogue and
cooperation among Christians. The Declaration on the
Relations of the Church to Non-Christian Religions (Nostra
Aetate) emphasizes God as the
common origin and destiny of human beings and recognizes the elements
of truth found in other faiths while firmly maintaining the need for
missionary activity so that all people may receive the Gospel and
embrace the fullness of truth found in Jesus Christ and the Catholic
Church. Lastly, The Declaration on Religious Liberty
(Dignitatis Humanae)
emphatically asserts both the existence of the “one true religion”
of Jesus Christ in the Catholic Church and the necessity of human
freedom in seeking and choosing the truth. No one, the Vatican II
Fathers maintain, can be forced to accept or reject the faith against
his or her will.
Colorful Tapestries to Spread the Faith
The
remaining three documents of Vatican II, The Decree on the
Means of Social Communication
(Inter Mirifica), The
Declaration on Christian Education
(Gravissimum Educationis),
and The Decree on the Church's Missionary Activity
(Ad Gentes Divinitus),
focus, respectively, on spreading the faith through modern means of
communication and media, educating children and adults, and promoting
missionary activity. All three documents emphasize the serious
necessity of handing on the Catholic faith in all its color,
fullness, and complexity.
Digging into the Treasure Chest
The documents of Vatican II are a
veritable treasure chest of Catholic doctrine for the modern Church,
and the best thing Catholics can do is open the chest and dig in.
Lay readers unfamiliar with Church documents should begin with Dei
Verbum, Lumen Gentium,
and Apostolicam Actuositatem,
which are the most accessible of
the lot and offer exceptional instruction and inspiration for the
laity. These documents are not difficult in vocabulary or style, but
they are dense and rich in doctrine and beauty. They are not meant
to be read quickly for information but savored and contemplated
slowly in small portions and with open hearts and minds so that the
Holy Spirit can blow into the Church and into every Catholic, just as
Pope John XXIII hoped and prayed so many years ago.
This comment has been removed by a blog administrator.
ReplyDelete