Thursday, August 30, 2018

Notes from the Hours: Blessed and Close


Lord, bless us and bring us close to You.

Lord, bless us; pour Your grace down upon us.
Lord, bless us; fill us with faith, hope, and love.
Lord, bless us; give us strength and courage in times of trial.
Lord, bless us; grant us wisdom, knowledge, and good judgment that we may know You and serve You.
Lord, bless us; permeate us with patience, peace, and joy.
Lord, bring us close to You; remove all the barriers that stand between us and You.
Lord, bring us close to You; wrap us in Your love.
Lord, bring us close to You; keep us safe in Your arms.
Lord, bring us close to You; hold us in Your heart.
Lord, bring us close to You; carry us home to Heaven to be with You for all eternity.
Amen.

(The intercessory response is from today's Morning Prayer.)

Wednesday, August 22, 2018

Eternal Visions


The Little Office of the Blessed Virgin Mary includes a lovely hymn in which we ask Mary to obtain several realities for us: “the victory of hope over anguish, / of joy and beauty over boredom and disgust, of eternal visions over temporal ones, of life over death.”

The third of these particularly struck me as I was praying this hymn last night: “of eternal visions over temporal ones...”

Our visions can be so narrow. We often see only through the lens of this world. We are bound by time and space, but we rarely seek to look beyond them.

Therefore, when tragedy strikes, when suffering increases, when we face all sorts of trials and experience so many sorrows, we often fail to see beyond our hurt and our anxieties and our fears. We become focused on how horrible everything is, how frightened we are, how we cannot find a way out. We wonder where God is and why He has let such things happen.

We are stuck in our temporal visions.

So we ask our Lady to replace those temporal visions with eternal visions. We pray to catch a glimpse of our worst situations through God's eyes. And as we do, we learn many things. We discover that suffering has meaning and value, that it conforms us to Christ, that it cleans and polishes us, that it allows us to spread God's grace to others, that it helps us grow and learn, that it leads us to rely on God completely, that it prepares us for Heaven. We realize that God is perhaps closer to us than ever when we face difficult times and that He wants us to draw closer to Him so He may comfort and console us.

We come to understand that God has a plan for us, even if we don't see it fully, and that His plan is perfect even though some parts of it may hurt greatly. In the end, if we cooperate and remain in His grace, He will work everything out for our good. He will lead us to eternal life, home to Heaven, where our eternal visions will be permanent and where all our suffering will be only a memory.

Thursday, August 16, 2018

Lost Prayers #7


Prayer in Honor of the Five Sacred Wounds

I thank Thee, O Lord Jesus! for the painful wound of Thy left foot, from which flowed the washing away of our sins. In it I sink and hide all the sins I have committed.

I thank Thee, O Lord Jesus Christ! for the painful wound of Thy right foot, from which the fountain of peace flowed to us. In it I sink and bury all my desires, that they may be purified and remain unspotted by any earthly stain.

I thank Thee, O Lord Jesus Christ! for the painful wound of Thy left hand, from which the well of grace flowed to us. In it I enclose all my spiritual and bodily ills, that, in union with Thy suffering, they may become sweet to me, and by patience may become of good odor before God.

I thank Thee, O Lord Jesus Christ! for the painful wound of Thy right hand, from which the medicine of the soul was poured forth. In it I hide all the negligences and omissions of which I have been guilty in my virtuous exercises, that they may be atoned for by Thy zealous works.

I thank Thee, O Lord Jesus Christ! for the healing wound of Thy sweetest heart, from which living water and blood, and the riches of all good flowed to us. I place myself into this wound, and therein unite all my imperfect love to Thy divine love, that so it may be made perfect. Amen.

(From Manual of Adoration of the Most Blessed Sacrament, 1897)

Wednesday, August 8, 2018

Notes from the Hours: Jesus Christ is the Same


As we celebrate the feast of St. Dominic today, we read a selection from Hebrews 13 in Morning Prayer:

Jesus Christ is the same yesterday, today, and forever. Do not be carried away by all kinds of strange teaching.

Yes, Jesus Christ does not change. He is God, so He has always been, is now, and always will be a solid rock, a firm fortress, our protection and our strength when the world is falling down around us. We can count on Him to remain faithful, to love us even when we mess up, to continually pour His grace into open hearts.

So we need not be carried away by strange teaching, by the immoral temptations of the world, by the relativism that renounces truth, by the voices that deny the dignity of human life, by the naysayers who so loudly refuse to believe in God. We need not be confused or disturbed. Such teachings will always plague our broken world.

Our challenge is to stand on the unchanging Jesus Christ Who makes our faith firm and steadfast and to proclaim that faith to the world with confidence. It's not easy, but we're not alone, and we never will be because Jesus Christ is the same yesterday, today, and forever. Amen.

Tuesday, July 31, 2018

A Book Log #1


So many books, so little time! Such is the cry of readers everywhere, especially readers with a to-be-read pile a mile high. But I can't resist. I have to share a few of the wonderful books I've been reading over the past month.

The Year 1000: What Life Was Like at the Turn of the First Millennium: An Englishman's World
By Robert Lacy and Danny Danziger

This month-by-month account of the year 1000 does not focus on world events or wars or politics but rather on the daily life of ordinary people, those who worked the land, prayed in the monasteries, and sold their goods in the towns. The authors organize their discussions around the Julius Work Calendar (c.1020) and its fascinating drawings (check them out here.) With a Calendar drawing for each month as a starting point, the authors describe everything from the sign language of monks (who were supposed to maintain strict silence but had to communicate somehow) to the July hunger gap (before the August harvest when grain bins were running out and the remaining grain was growing all kinds of mind-bending mold).

The authors delve into the era's system of servitude, in which needy people placed their heads in the laps of their lords and ladies and essentially sold themselves and their families just to get enough food. On the lighter side, though, the discussion of remedies and charms is entertaining and fun (watch out for elves!). Topics like the life of women, religious practices, agricultural habits, money-making (literally), and criminal justice round out the book, which is well-researched and overall an entertaining read.

Island of the Mad
By Laurie R. King

I was looking forward to this book since I finished reading the last Mary Russell and Sherlock Holmes mystery in 2016. It was well worth the wait. While searching for a friend's missing aunt, Russell actually infiltrates Bethlem Royal Hospital, asylum for the insane (better known as Bedlam), and she does crazy quite well. Holmes joins her later in a mad dash through the world of the rich and famous in Venice as they dodge Mussolini's Black Shirts, end up in outrageous costumes, and generally do what Holmes and Russell do best...solve mysteries.

If you haven't read Laurie R. King's Russell and Holmes series, you're missing out on a real treat. The books are extremely well written, with highly developed plots, characters, and settings. King clearly does her historical homework as she takes her readers back into the 1910s and 1920s with vivid descriptions and fascinating details. Start with The Beekeeper's Apprentice, and read your way through the whole series. You won't regret it.

Jane Eyre
By Charlotte Brontë

Here's a classic that's worth re-reading. Even though this book is filled with messages of strong morality, courage, and perseverance, it never becomes preachy. Jane Eyre is a character to admire and love as we watch her struggle against and conquer adversities and temptations. I've read this book before, but I enjoyed it even more a second time.

Dracula
By Bram Stoker

Even though this book would have been much scarier to its original audience (who didn't have more than a hundred years of vampire cliches to contend with), it's still a fun read. I enjoyed the novel's epistolary style; the story is told through the diaries, letters, and papers of the main characters. The plot is suspenseful enough to keep readers interested, and the characters are highly developed. The book's religious content also creates food for thought as God plays a central role in combating the vampire.

Peter: Keys to Following Jesus
By Tim Gray

I've read many, many theology books, but this one is near the top of my list of all-time favorites. Yes, it's that good. If you want to know more about Peter and his relationship with Jesus in the context of first-century Israel, this is the book to read. Dr. Gray also applies the lessons Peter learned to our own lives so that we can follow Jesus more closely. I'm especially impressed by Dr. Gray's exploration of typology, the Old Testament's foreshadowing of the New Testament, and his attention to historical detail. He discusses, for example, the symbolic name of Capernaum, the meaning of Peter's keys and the office of steward that they represent, and the significance of the rock.

Don't be put off by the idea that this book might be too complex or difficult to understand. It isn't. Dr. Gray writes in an accessible style and punctuates his discussion with points of review to help readers remember what has come before and tie it to what comes after. This delightful book should be at the top of every Catholic's (indeed every Christian's) to-be-read pile.

Tuesday, July 24, 2018

Colossians 1:5 – Hope Stored


...because of the hope being stored for you in heaven which you heard before in the word of the truth of the Gospel...

In the last post, we discussed the meaning of hope as a theological virtue that God infuses into our souls that we may desire and expect from Him eternal life and all the grace we need to attain it (Catechism Glossary). This hope, we learn from Paul, or rather, the object of this hope, is being stored for us in Heaven.

What does it mean for hope to be stored? The Greek word here is apokeimenēn. It is a present participle of the verb apokeimai, and it modifies the noun elpida, hope. The verb carries a range of meanings: to be stored, to be reserved, to be put away, to be awaiting, and to be appointed. Its present aspect (or tense) in this verse probably refers to something going on right now and continually or habitually, something that is in process. The participle directly applies to elpida, hope.

So we have a hope being _____ right now in this moment and continually in an ongoing process. But how do we fill in the blank?

We might say that this hope is being stored, or reserved, or put away for us in Heaven. That gives us one aspect of the verb's meaning. And this works. We can picture our Lord tucking away wonderful things for us. He did say, after all, that He was going to prepare a place for us in His Father's house, a place just right, perfectly suited, for each of us.

Or we might say that this hope is awaiting us in Heaven. This implies, of course, that God is storing up our hope for us, but it focuses on expectation. Eternal life is waiting for us just as we are waiting for it. Rather neat thought...

We might even say that this hope is appointed for us. God is doing the appointing, of course. He's arranging everything just as it should be, getting everything perfectly ready, establishing for us all we need to enjoy everlasting life with Him.

So any way we translate apokeimenēn into English, we reveal a picture of God's loving care for us. He is making a place for us in His Heavenly kingdom, and we can look forward with trust that He will give us everything we need to get there if only we remain open to His amazing grace.

(Greek definitions come from Biblehub.com, especially HELPS Word Studies.)

Wednesday, July 18, 2018

Colossians 1:5 – Hope

...because of the hope being stored for you in heaven which you heard before in the word of the truth of the Gospel... 

After speaking about the faith and love of the Colossians, Paul goes on to discuss what lies behind those virtues: hope...the hope stored up in heaven for them and for us. 

The Greek word for hope is elpis, and it means expectation or confidence. The Catechism's glossary tells us that hope is “The theological virtue by which we desire and expect from God both eternal life and the grace we need to attain it.” 

A theological virtue is a gift God infuses into our souls to make us faithful and obedient to Him all the way to eternal life. Hope is one of these virtues, and it makes us long for that eternal life. It makes us thirst after the grace that God gives us to get us home to Him. What's more, it even encourages us to expect God to give us what we desire. We have confidence that God will indeed provide all the grace we need to get us home to Heaven. We know we can't save ourselves, but we trust that God will save us if we cooperate with Him, open our hearts to embrace His grace, and obey His commands. This is hope. 

Paul tells us that hope is stored up in Heaven for us. This might seem a little strange considering the definition we just explored. How can a gift like hope remained stored up in Heaven? Wouldn't God spread this theological virtue freely among us? 

Perhaps Paul is actually using a narrower sense of hope here, a more concrete sense rather than the abstract sense offered in the definition. We do this ourselves when we say something like, “It is my hope that he gets home safely,” and then when that happens, we sigh with relief and remark, “My hope has been fulfilled!” In the second instance, we are really referring to the object of our hope, that our loved one gets home safely, rather than the abstract concept of desire and expectation expressed in the first statement. 

Paul, then, is probably referring to the object of our hope in this verse, the concrete expectation we have, namely, eternal life. What we hope for is right now at this very instant being stored up for us in Heaven. God is preparing a place for us, an eternal life. He gives us the theological virtue of hope right now so that we can desire and expect that object and the grace we need to attain it. 

Isn't that amazing? God gives us a special virtue to help us desire and expect both eternal life and the grace we need to get there all at the same time that He is preparing the object of that hope: a home with Him forever.