Saturday, August 23, 2025

Scripture Notes: The Message of the Prophets, Part 1

The prophets send many messages: doom and hope, destruction and restoration, warnings and reassurances. Sometimes these messages seem contradictory, complex, even overwhelming. But when we look for one thread to tie them together, one theme that binds up all these apparently conflicting communications, one overarching message that gives all the rest their meaning, we find nothing less than God’s infinite love. This love is expressed in many diverse ways throughout the prophets, and admittedly, some of the prophets’ words do not look or sound much like love, at least from a human perspective. Yet if we read the prophets with an open mind and an open heart, we soon see that they continually declare God’s love for His people, both for their own times and for ours.
    
God’s love shines forth when the prophets speak of the covenant God has made with His people, that family bond that makes Israel God’s first-born son and royal priestly household. In Hosea, for instance, God identifies Israel as both His wife, the one He chose and took to Himself, and His son, the infant He took into His arms and led with “cords of compassion” and “bands of love” and held up to His cheek and bent down to feed (Hos 11:3-4). This tender love appears in Ezekiel 16, too, when God describes His people as an abandoned child that He cared for and bound to Himself by covenant. 
    
What does Israel do in response to God’s great love? The people sin. They turn away to idols. They break the covenant. They follow their own paths and turn their backs on God. The prophets have the special task of calling out the people for their sins, of telling them straight that they are offending God. Ezekiel shows in chapter 16 how the bride of God turns into a harlot who chases after other lovers, the idols. He reveals in chapter 8 that idolatry has found its way right into God’s Temple where the priests and leaders worship the sun and other “gods.” Isaiah calls Israel an unfruitful vineyard that responds to God’s loving care with only “wild grapes” (Isa 5:2). Jeremiah declares God’s accusation toward His people, who have said that they will not serve him, that they will continue to go after their idols and deliberately spurn God’s law (Jer 2). They have become corrupt. Amos speaks of that corruption to the idolatrous northern kingdom that worships golden calves and combines their sacrifices to God with sacrifices to the Baals. Micah points out how the people are even unfaithful to each other, not behaving like a family but cheating and lying and treating each other with the greatest of injustice. God wants His people to be aware of what they are doing so that they can repent and change their hearts. He is offended, and His people are destroying themselves, and because He loves them, He wants to prevent that.

So God warns His people through His prophets. Punishment will come if they fail to repent. He is not threatening for the sake of threats; rather He is warning out of love. His people should be so much more, for they are His covenant family. Amos warns the northern kingdom of its coming doom. Micah warns both north and south. Isaiah makes it quite clear that Jerusalem will be destroyed if the people do not return to God (Isa 22). Jeremiah speaks of imminent invasion from Babylon as well as the fall of Jerusalem and captivity for the people (Jer 6, 21. 25). Habakkuk wonders why God has not punished His people sooner, but God assures Him that He is “doing a work in your days that you would not believe if told” (Hab 1:5). The Babylonians will come and destroy Judah. In Zephaniah 1, God declares “I will stretch out My hand against Judah and against all the inhabitants of Jerusalem” because of their idol worship (Zeph 1:4). Even after the exile, God continues to warn His people to follow His laws, as in Malachai and Haggai. God even extends His warnings to the rest of the world through Isaiah (Isa 14, 34), Jeremiah (Jer 47ff.), Ezekiel (Ez 25ff.), and Nahum (against Nineveh). They, too, are His people, for He has created them, and while they are not in a covenant with Him, they are potential members of His covenant family whom He loves and whom He warns. They, too, must stop sinning.

Saturday, August 16, 2025

Scripture Notes: Happy (Psalm 146)

Everyone is searching for happiness, looking high and low, here and there. Many people do not find it. Some think they do only to be disappointed when it quickly fades. Then they chase after the next possibility, and the cycle continues. Yet they never discover the happiness they long for.

Psalm 146 tells us where we can find true and lasting happiness. “Happy is he whose help is the God of Jacob, whose hope is in the Lord his God” (Psalm 146:5). Real happiness comes from God, from relying on God, from hoping in God, from believing in God, from loving God, from putting God at the center of our lives. There really is no other way to be truly happy in this life. Everything else fades away. Only God remains. 

It is as simple as that (although not easy to do). When we put the true God front and center in our lives, we will be truly happy.

Saturday, August 9, 2025

Scripture Notes: Esther’s Plight (Esther 2)

The young Jewish woman Esther finds herself in quite a fix...and not through any fault of hers. The king has put Queen Vashti aside in disgrace, and Esther enters the palace harem with many other young women to compete for the title of queen. She does not want this; it happens against her will. She has no choice but to obey the royal order or face the consequences for herself and her family.

Esther has already known hardship. She is part of a people in exile in a foreign land, and while she has never seen Judea or Jerusalem, she has heard stories from her adopted father, Mordecai, who is actually her cousin. Esther lost both her parents when she was very young.

Now Esther is trapped within the king’s court, essentially a prisoner. The eunuch in charge of the women decides, though, that he likes this girl, and he gives her a favored position, rich cosmetics, good food, and maids to serve her. Her physical needs are met, but emotionally, Esther must be suffering. For she knows what is going to happen. Each maiden takes a turn going in to the king, and she does not come back. Instead, she goes to a second harem. This visit with the king is not an interview. The king is not just looking at the girls and judging their beauty and demeanor. Rather, he violates them sexually, thinking he has the right.

Esther likely understands this full well. But there is nothing she can do. When the king calls her, she will lose her virginity. It has to prey on her mind as she waits. Finally, her turn comes. She goes in. She experiences the horror. But the king decides he wants Esther for his queen. Again, there is nothing she can do but go along and bow as he places the crown on her head. 

What Esther does not know, however, is that God is allowing this for a reason. He is putting her in position to be able to save her people from certain death. What she goes through is not pleasant, and she suffers. Yet without Esther as queen, right where she needs to be to intercede with the king who favors her, all the Jews would die in a single day. God has His reasons, and Esther obeys and offers herself up to His plan.

Saturday, August 2, 2025

Scripture Notes: The Writing on the Wall (Daniel 5)

The writing on the wall has become a cultural expression referring to something bound to come to pass, something that a person should have known yet overlooked, something unpleasant that must now be faced. But fewer people these days probably know and understand the original context of the phrase. It comes from the book of the prophet Daniel. Daniel was taken into exile in Babylon about 605 BC and selected for service to the Babylonian King Nebuchadnezzar. This young man rose quickly through the ranks, for God had gifted him with faith and wisdom, and he took a leading role in court life and government while always remaining loyal to God.

After Nebuchadnezzar passed, one of his successors, Belshazzar, decided to throw a party, perhaps better described as an orgy. The pagan Belshazzar had no respect for God and called for the vessels his predecessor had taken from the Temple in Jerusalem so that he and his guests could drink from them and use them to offer wine to their idols. This sacrilegious use of holy things led to the writing on the wall.

Right in the middle of the party, a hand appeared and begin to write a few words. No one could read them. No one could understand. But the very sight of this hand and its writing terrified Belshazzar. He called for all his wise men, offering fantastic gifts of wealth and power to anyone who could interpret the message.

Finally, on the advice of the queen-mother, Daniel was called in. He was older now and wiser than ever, and he realized at once what was going on. He told the king that he could keep his gifts or give them to someone else, but he would certainly read the words and interpret them. They meant simply this: the days of Belshazzar’s kingdom were coming to a quick end; the king himself has been weighed and found wanting; and the Babylonian kingdom would be handed over to the Medes and Persians.

It was not a message Belshazzar wanted to hear, but Daniel did not hesitate to remind him of the sin that led to it. The king had made his choice and did not wish to repent. God had also made His choice. Daniel’s interpretation of the writing on the wall came true that very night.