Scripture Notes: Repentance (Baruch 1)

The people of Judah were in a sorry state at the beginning of the Book of Baruch. They had been carried off into exile in Babylon and were living under their conqueror King Nebuchadnezzar. Jerusalem had been destroyed by fire, even the Temple, the place the Jews counted on as the location of God’s presence among them.

And all of this had happened for a reason. The people saw it now. They had broken the covenant, fallen into idolatry, abandoned God, and called the covenant curses down upon themselves. It wasn’t as though they had not been warned. God sent prophet after prophet throughout the centuries to call His people back to obedience and love for Him. Baruch’s own boss, Jeremiah, was one of those prophets, and he warned the people over and over again what was going to happen to them if they did not repent. And his words came true.

But not all hope was lost. In fact, Baruch, Jeremiah’s secretary, was in Babylon now with a message for the people. God would restore them, just as He promised. But they would have to wait. And they would have to realize what they had done to get themselves into this situation in the first place. As the people listened to Baruch, their hearts filled with remorse. “We have sinned before the Lord, and have disobeyed Him, and have not heeded the voice of the Lord our God, to walk in the statutes of the Lord which He set before us,” they said. They had refused to listen to the prophets. They had worshiped other gods. They had done evil.  

Now they had to wait for restoration. God promised exactly that to people with repentant hearts. And His timing is perfect. The people were left to cultivate patience, hope, and repentant hearts.

Scripture Notes: Laborers for the Harvest (Matthew 9)

Jesus looked at the people around Him, those He was ministering to, teaching, healing, loving. These people were troubled, abandoned, like sheep without a shepherd. Their leaders had failed them. They were supposed to be God’s covenant people, yet many of them probably did not know much about God or His covenant. Jesus’ heart moved with compassion for them.

So Jesus said to His disciples, “The harvest is abundant but the laborers are few.” The harvest was the people. Deep in their hearts, they longed for God, just like we all do. But they needed direction and guidance. They needed to be plucked up from their focus on the world and harvested for God’s kingdom.

That is what Jesus came to do, but He invites others to cooperate with Him. He told His disciples, “so ask the master of the harvest to send out laborers for his harvest.” The master of the harvest is Jesus Himself, of course, and those laborers are His disciples, both then and now. We are to ask Jesus, the master of the harvest, to send us out into the fields to gather in people who long for God (even if they do not recognize that longing).

We are those laborers. Our clergy have a special role in harvesting people for the kingdom of God, but we lay people are also involved in an intimate way. We are, after all, in the world. We are among the people all the time in our work and our leisure. So we have a responsibility to draw people to Christ through our words and actions. We should be like Jesus, filled with compassion for those who are troubled and abandoned, like sheep without a shepherd. And we must lead them to our Shepherd so that He may be their Shepherd, too.